> I don't really see the spread of capitalism as a virus, and indeed none of the founding Marxists did either. While capital's inherent drive to expand is the core of most imperialist theories (and therefore "bad"), the accompanying spread of bourgeois ideology to the entire globe--and with it the social integration of the whole of humanity on scale which was previously unimaginable--is unquestionably a good thing.

Interesting. I wasn't expecting that. I'm sure you're familiar with self described communists who identify with Agent Smith's description of humankind in the Matrix, so you know where I got that impression from.

> On Silicon Valley, the anti-political technocratic ideology it seems to be producing is a minor phenomenon. There may be something to the notion of bits vs. atoms as the "stuff" of production, but what gets obscured is that capital and the law of value rules here nonetheless.

We may mean different things by anti-political. I didn't see Thiel's exploration of unusual fringe ideas as being the complete rejection of all politics, but an attempt at making a new kind of politics through technology. So here anti-political meant 'outside of the mainstream' for me. Out of the world of Washington, not out of the broader world of political philosophy.

Along the same lines I think SV ultimately is competing with Washington. An old form of politics vs a new form, similar to the competition of monarchy and democracy.

I think it is in a nascent stage yet, I just think we're being fed the idea their interests are parallel merely because they have converging interests, and I believe that to be a very big mistake because of Girard's ideas about mimesis, namely conflict is more likely, not less likely, because of similarity.

I agree with you though, the same economical laws are ruling still despite this talk of a new economical world order from Wired. It is remarkable as Thiel has been pointing out, just how few new forms of wealth have been created ex-computation in the past few decades. There is a terrific amount of talking but little impact and often the Ted-Talk-People portion of the middle class becomes intensely uncomfortable when this is pointed out to them.

> On Girard, Theil's affinity with those ideas seems to me to be bound up with his struggle to reconcile his libertarianism with Christianity. My guess is that if he dropped the Christianity, the Girardian thought would fall away.

I believe Thiel has noted of himself before, that he likes to have (and looks for in others) paradoxical or perhaps contradictory ideas. I think he believes there is some kind of gap between oppositional ideas that either spits off new thoughts or at least keeps you on your toes.

> My main point is that Theil is a particularly good "personification of capital" and that if you drop the stupid anti-capitalist politics and see capital as neither good nor bad but simply the ruling principle of the world, then it can explain a lot.

Agreed.