Orthodox? Which kind? I grew up Greek Orthodox but then I grew up more atheist.
Often that's OCA (russian-tinged american) but in the past it has been serbian or greek. As you're probably aware it's all technically the same church so there's no barrier or ritual to changing. The differences are mostly just musical style and other aesthetic traditions.
https://en.wikipedia.org/wiki/Oriental_Orthodox_Churches
Apparently there are six Oriental Orthodox churches that are all "autocephalous" (i.e. they do their own thing). I think the Russians and Serbians are closer to the Greek church in custom.
And btw, that's why I asked. The Orthodox Greek diaspora are probably the largest group of Orthodox Christians outside Russia, but I was just curious.
Somehow I also find it curious that your parents were converts to an Orthodox church. I didn't think that happened. If I may pry, what were they converted from?
I'm Greek, btw.
The oriental orthodox iirc reflect an even earlier schism than the one with rome, and aren't in communion with the eastern orthodox (despite those words meaning the same thing) which is the greek & russian churches mostly, plus a bunch of smaller slavic & balkan ones, plus some middle eastern churches. Within those bounds though it's different organizations but one communion eg I could receive eucharist at a greek church one week and be a godparent at a russian one the next without having to ask permission or even tell anyone.
In the US there seem to be a lot of converts recently, it's a big ongoing... thing... in american orthodoxy. Most ethnic churches just serve their communities and that's that. But the OCA and antiochian archdiocese specifically try to welcome converts with some success. Orthodox is liturgically and theologically the closest thing to catholicism, so we catch a lot of people leaving that church bc of child sex abuse scandal, anger at the liberalism of the pope, or whatever.
There are also a lot of ex-evangelicals but their reasons are incredibly varied in my conversations with them. Often they are extremely pious and it's part of a deep and sincere effort to connect with what they consider the true or original church founded by the apostles. Sometimes, less wholesomely, it's simply "trad" fetishism and our historical connections with slavic racial superiority movements and ethnonationalism.
In cities with multiple orthodox churches there is usually an informal "convert parish" made up of at least half americans who converted as adults.
My parents were devout southern baptists who left their church in disgust during the civil rights movement. Archbishop Iakovos famously marched with MLK, and I think became a sort of symbolic figure for white southern christian supporters of the civil rights movement. It's a much longer story than that but it was enough to get them to explore the greek church and eventually convert before I was born.
