> better off as crusaders rather than jihadis
At the risk of sounding edgy, I'm not sure I see the distinction between these two things? My impression of Herbert is that the pseduo-arabism that he draped over his themes didn't serve as a moral judgement or a stand-in for motivation, but to provide some remove for his immediate audience (lot of assumptions in that phrase I realize) so that they can examine morality without getting immediately defensive?
He seemed interested in discussing Religion, the phenomenon. Not the phenomenon of a particular real instantiation.
Or is that what you meant, too?