I'm sure there are plenty of edge cases, but this looks like a red herring to me. The OP in question doesn't actually believe people worship wokeism, view it as god, ultimate reality, divinity, or whatever. Their use was purely pejorative and dismissive in nature.
Are you referring to me? See sibling comment. It was not pejorative. And I do think wokeism is a form of worship.
The sibling comment from "friend_and_foe" seems to reflect the point I was trying to make:
> What about believing that you must kill a sizeable portion of the human population to save the mother earth? Could that be characterized as a religious view? Why or why not? What about the idea that a man can be a woman if he wills it so, and that those who don't agree are ~~blasphemers~~ bigots? Could that be characterized as a religious view? Why or why not?
So, to add some meat to the bone here, let's start with Wikipedia's definition of religion:
"Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements"
For example, the way some gender theorists would define "gender" as opposed to "sex" makes it look a lot like "gender" is the abstraction that corresponds to "sex" but on the transcendental plane. It is then connected with a social-cultural system that includes behaviours, practices, morals, beliefs, worldviews, texts, [ not sure about sanctified places; can't think of any ] prophecies, ethics, and organizations.
Many environmentalists seem to me to have a quintessentially pessimistic view of man and his role in the universe, reflected in the belief that some of them have that the planet would be better off with fewer humans on it. This reminds me a lot of the chatholic doctrine of "original sin". To escape from original sin, man must exhibit certain behaviours, take part in certain practices, adopt certain morals, beliefs, and worldsviews, be part of certain organizations, etc.
That's not their view, and the way you are modifying definitions here means participating in any discussions of philosophy makes you religious, which is absurd.
Please note it's and not or.
>supernatural, transcendental, and spiritual elements"
>This reminds me a lot of the chatholic doctrine of "original sin". To escape from original sin, man must exhibit certain behaviours, take part in certain practices, adopt certain morals, beliefs, and worldsviews, be part of certain organizations, etc.
Seems a bit too much magical thinking. If I have a dirty house, does cleaning it not solve the problem? Nobody actually believes that they need to be righteous or do rituals to clean up the planet. Again you have a tendency to mischaracterize.
They also imply that the speaker thinks of them positively, similar to how when you say "freedom fighter" you mean the same thing as someone else might mean when saying "terrorist", but you're saying that you think of them positively.
A materialist atheist thinks of all the things that might fall under the categories of the supernatural, transcendental, or spiritual as dumb superstition, while a religious person views them as useful planes of meaning-making and useful ways of motivating behaviour.
So, having thus defined "religion", maybe this is the way you would define "philosophy", and if you tell me how you would define "philosophy", maybe I might respond by saying "hey, that too kind of sounds like religion to me". This kind of debate would be neither original, nor surprising within the history of intellectual discourse, nor useful in any way.
The more fruitful debate is to be had around this: Why is this even such a hot-button issue? It seems to me like there are a lot of overtly religious people out there who are associated with the established religions, who are just unbelievably bad at it. They use these religious planes of meaning-making and religious ways of motivating behaviour to the effect of adopting insanely stupid beliefs and engaging in insanely counterproductive behaviours. As a result "religious" has become an insult.
If you go to a small town poetry slam, you're likely to hear some very bad poetry. But if you think this is what defines poetry, you would be mistaken. And if you never sought out poetry again in your life after coming across a particularly bad poet, you would miss out big time.
Finally, to close the loop to my other comment about how the rise and fall of religion is kind of cyclical in human experience: You can't ever get rid of the religious element in yourself, so the most productive thing you can do is get good at it. You can't ever get rid of the religious element in society, so the most productive thing you can do is get society to be good at it. -- The more you try to outright deny the religious in society (or yourself), the more it will re-emerge in transformed and hard-to-recognize ways and lead to regression where society is (or you are) just as religious as it was before, but it became less capable of doing religion well.
Margaret Thatcher’s grave is anointed daily
I was originally thinking the OP meant something like, “hey I’ve heard this quacking noise somewhere before… what could this be…?”
