You keep attempting to frame some sort of argument that the ‘sin’ is wealth or not, and the discussion is about if it is okay to take wealth or not.

I’m only interested in if someone is doing something identifiably harmful to others or not, and how to ensure someone is following the rules or not. And if the outcome works.

These are not the same thing, though there is overlap.

That you seem to think they are the same thing - with no evidence, and without addressing it - seems to actually be the crux of the problem, no?

If someone is ‘bad’ because they have wealth, the only available ‘good’ solution is to not have wealth. That is crabs in a bucket, and destructive.

If someone is ‘bad’ because they are breaking a rule or harming someone, the ‘good’ solution is for them to follow the rule or to stop harming someone.

That can actually make things better, assuming those rules or lack of harm actually works or produces wealth, because people can do that and be wealthy. There is incentive to produce and be more.

The big challenge right now is if you actually follow the rules, apparently you get screwed. Following the rules doesn't produce much wealth. Or at least that is the direction things are going.

And if you have wealth, especially if you follow the rules, you’ll be hounded and be at a significant disadvantage. Unless you don’t play by the rules.

Notably, this has always been the case to some degree.

The issue is the corruption, and the rules that are penalizing things either based on attributes someone cannot change, or encouraging things that destroy wealth, instead of encouraging people to change to be more successful by doing what society needs.

Now, perhaps the issue is that no one knows what 'the right thing' is, or what society actually needs in a sustainable way. In which case, actually talking about that might be helpful!

Or no one is willing or able to agree on some reasonable degree of potential harm. Everything has to be perfect (which is impossible).

We can only get to those discussions if we first face the actual argument we're even having though.