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0 pointsjpttsn12y ago0 comments

> inextricably entangled with certain positive phenomena, which should be explicated

Let me attempt to disentangle them: You assume collectives (not only individuals) have rights.

> approximately 0.1% of the US population has been systematically winning asymmetric zero-sum games against the lower 99%.

You treat clusters of individuals as players in a game, and infer injustice from systematic winning of these games; as though justice would necessitate "fair gameplay" between collectives, not just between individuals.

There's nothing to disagree with in your formalisation, but your formalisation is meaningless to anyone who disagrees with the underlying philosophy of rights and justice.

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ChristianMarks12y ago

Let me attempt to disentangle them: You assume collectives (not only individuals) have rights.

No, I make no such assumption. The assertion that I do is not warranted. Since philosophers like to find inferences their interlocutors believe they have not made: locate this assumption. Rousseau's vocabulary of "rights" has not been particularly helpful.

I do not "infer" injustice. The attempt is to characterize positive aspects of it. It seems to be characterized by the systematic winning of certain games by one group against another, especially when the utility obtained by winning is population dependent for one group (the "winners") and not for the other group (the "losers").

A general prohibition against allowing one group to systematically win asymmetric zero-sum games against another group would be a normative principle. So would some elaboration of special exceptions.

incidentally, you use the term 'meaningless' too loosely. Under what philosophical theory does a formalization becomes meaningful depending on who agrees with its "underlying philosophy"?

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